Seemantham which month

It is said that this is beneficial for both the mom-to-be and the baby in her womb. Of course, the ceremony is followed by a traditional feast. This is more practical and easier for both the hosts and the guests. In this case, the combined ceremony needs to be held in the 8th month even numbered months. Typically, the more playful Valakaappu follows the more religious Seemandham. This ceremony is rooted in the Seemantham and is essentially for soothing, nurturing and protecting the mother and the baby.

The mother is made to wear a soothing colour like green, is adorned with flowers and the women-folk regale her by singing soothing songs. Everyone blesses her with love and presents for herself similar to Godh Bharai and there are also many games that the women folk play akin to modern day baby showers.

Some popular games are based on guessing the gender of the baby. These days, theme Dohal Jevan is getting popular. For example, colour themes, moonlight theme, flower theme etc. Baby showers are very popular in the United States. Here is how it is celebrated:. Tip for mom-to-be - Whatever the celebration, make sure you get adequate rest before the event. Now relax and have fun.

You deserve this special time. India is a land of diversity. We have only covered some of the ceremonies in India. If you would like to tell us about the ceremony that is practiced in your region or culture or tradition, write about it in your journal. We will take a summary of it and add it to this article. We would love to read about more ceremonies and traditions. Login Join. The essence of the traditional Indian celebration unity in diversity India being a vast and diverse sea of humanity has many different customs and celebrations in different areas—Godh Bharai North Indian Hindus , Valakaappu Tamil Hindus and Seemandham South Indian Hindus to name a few.

In fact when the baby is born, the baby is made to wear old clothes of some other member of the family. The thinking is that the material will be soft for the soft baby skin and the positive family vibes and values will be passed to the baby. It is celebrated in the 5th or 7th or 9th month of pregnancy. Seemantham is one of the 16 Hindu samskaras known as 'simantonnayana' in Sanskrit. Mostly, seemantham is celebrated for the 1st pregnancy only and not for the subsequent conceives.

There are certain superstitious believes on celebrating the function. Goddess 'Sri' a form of Lakshmi Devi is invoked to ward off the evil and to protect the pregnant woman. The main intention of celebrating the function is to seek the blessings from the elders for a safe delivery and for a healthy and long life of the unborn baby.

Scientifically, the pregnant woman should take utmost care of her health both physical and mental for the healthy growth of the developing fetus. She is then offered kumkum, pasupu which is turmeric, gandham which is sandalwood for her Mangalyam or Mangalsutra by the ladies. The women decorate her with bangles and flowers in her hair. They bless her and offer sweets and fruits and pray for the safe delivery of a healthy baby.

The pregnant lady is offered a baby toy as a token for healthy baby to be delivered along with a blouse piece and Thambulam. Finally the mom-to-be is then given mangala aarthi by the five ladies as traditional songs are sung.

Perform puja via video conferencing. Know More. Then immediately completing this Japam, they used bathe the pregnant woman with the said holy water. Oh, in cold water, without mixing any warm or hot, the time might be even late in the evening!

Yes, this much is practically carried out even today! True, the phonetic vibrations caused during the chanting cannot just be ignored as rubbish. Each Vedic Mantra is of for a specific stimulation, the phonetic vibration has to attain its fullest value.

To gain this specific value, for each function, they had discovered the merit of a specific recital. And the Udhakasanthi Japam too has its own potential values, in addition to giving confidence to the pregnant women. This also increases the mental strength of the would be mother, encouraging her with the system, with the supportive gathering members blessing the child and mother for a normal delivery.

Also, during this function, the presentations given to the would be parents, just to meet the extra burden of bringing up a child! Gifts of valuables and cash would suffice for them to meet the demands! After the usual chores of house cleansing act known as punyavachanam and routine Agni Santhanam performance, the main function is held at the specified Muhurtham. On this specific occasion, they used to grind the tender leaves of Banyan tree which is in its formation, mixed with raw cold milk and make it to a paste.

This banyan leaves should be of fresh, tender in its cone shaped and not opened as a leave fully. At some places, they add a few fresh tender fig tree leaves to this. Thus the inhaled essence of milk and banyan leave juice, forms like a paste and straightly carried to her womb. This paste is gradually become like a protective mask for the stem cell tube and strengthens its tube bottom base. As long as in the womb, it settles there till the child is born. Once out in the open air, the same gum getting dried very quickly in the open air, thus causing easy and automatic separation of the stem cell tube from the naval portion!

And mostly, no scissors used to cut the stem cells, if the seemandam was performed with authentic and ritual way! It is also widely believed that the above is symbolically cleaving the delivery passage to open for an easy downward movement of the child and for a normal delivery.

This is to give a strengthening bondage in an affirmative between the relatives visiting the function and the family that holds the function. From this day, the pregnant woman is separated from her husband and she returns to her parents home for delivery. Now a days, it has become a mere formality perform this ritual. Neither the learned scholars explain the reasons, nor the performing couples interested in knowing the details of facts.